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There's good reason to dispense with these architects of biology and get to the juicy stuff early on in the Sex Lives experience. The main thrust of the exhibit is that sexual selection - a key component of Darwin's theory of evolution - is flat out wrong and needs to be re-thought in light of the curious sexual proclivities held by a number of our fellow animals.
That idea comes courtesy of the exhibit's main scientific advisor, Joan Roughgarden, the controversial Stanford University ecologist who for years has called for replacing the theory of sexual selection, and the male-male conflict and female mate choice it entails, with one that more accurately depicts what she sees as a gentler, more inclusive animal sexuality. "We have to rethink sex and sexuality," she told me at the exhibit's opening. "I've tried to redirect the focus of thinking about sexual selection to offspring rearing, not mating."
Roughgarden said that the abundance of behaviors such as homosexuality, hermaphroditism, and self-stimulation seen in the animal kingdom necessitate a shift from the simplified view of the promiscuous male and the choosy female upon which Darwin's well-trodden theory is based. "It's not sexual selection, it's social selection," she said, adding that even the classic Darwinian example of the peacock's tail as an indicator of genetic fitness for the peahen's perusal is wrong. Instead, Roughgarden views the peacock tails as "admission tickets to male power-holding cliques," which relate to a bird's ability to maintain social bonds and thus function as a successful chick rearer in peafowl society.
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"I feel like a little kid," the Museum of Sex's curator, Sarah Jacobs, told me amid the sights and sounds. "I'm so excited to learn about animals again. They do anything and everything that humans do and beyond. We don't appreciate the diversity."
Roughgarden agreed that the kaleidoscopic nature of animal sex (and her own idea about overturning sexual selection) is underappreciated. "This needs to be brought to the general public," she said. Jacobs said that her initial inspiration for the exhibition came from reading Roughgarden's 2004 book, Evolution's Rainbow, which contained many of the intriguing animal sexual behaviors that made their way into Sex Lives.
While the exhibit's message centers on Roughgarden's scientific agenda, its aesthetic focus is on five sculptures similar to the amorous Bonobo - life-sized sculptures of various animal species captured mid-coitus. The sculptures might be the stuff seen in natural history museums, but for their masking tape and pencil-scribbled exteriors, their humanistic eyes, and of course their interesting postures.
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One of the most interesting features of Rune's sculptures is that he placed glass eyes fashioned after human eyes in the otherwise realistic animals' orbits. "One of the things that scientists can't do is anthropomorphize," he said. "As an artist, you're allowed to do that." His aim, Olsen said, was to establish a connection with the viewer. "I was really interested in trying to conjure up some kind of emotion," he said, "I'm still intrigued in art as a medium for dialogue."
The Sex Lives of Animals will be on view at the Museum of Sex through next spring. The museum is located at 233 Fifth Avenue in New York, New York.
Roughgarden has laid out her alternative to sexual selection in The Genial Gene: Deconstructing Darwinian Selfishness, her new book which will hit shelves sometime in early 2009.




[Comment posted 2008-07-29 12:23:12]
I am glad that this article is willing to poke fun at the moralist, prudes and social conformist among us. Loosen up folks.
[Comment posted 2008-07-29 06:47:21]
[Comment posted 2008-07-28 10:46:44]
[Comment posted 2008-07-26 00:32:00]
Altering the tail feathers of a peacock is like taking the letterman?s jacket of the high school football star: the fact that the female of his species still finds him attractive doesn?t mean the attraction isn?t sexual, it just means you haven?t identified all the sexually linked factors.
[Comment posted 2008-07-25 19:05:19]
An exhibition "displaying the freaky side of animal sex" is at best misleading the public by focusing on strange, rare, or even contrived circumstances.
At worst, it is morally corrupt to compare strange animal behavior to human sexuality as an attempt to "appreciate the diversity of animal sex."
I can't speak for the curator of the Museum of Sex, but we humans are in most behavioral ways very different from other animals. At least I am, Ms. Jacobs!
[Comment posted 2008-07-25 17:31:24]
THANK YOU!
and preservation... or prognostication of advantage... or any advance planning?
Please understand that I am NOT ADVERSE to embracing any demonstration that such a capacity exists, or that random mutation and natural selection provide it. There just seems to me to be something blatantly missing in the current evolutionary theory models, to connect all the dots. I enthusiastically and open-mindedly welcome any model grounded on specific, hard, empirical evidence, and any rationale whereby it might be explained (provided it does not over-interpret from scant circumstantial evidence, alone.
Working hypotheses are valuable. Empirical testing is valuable. But it takes an enormous amount of credulity, it seems to me, to call a post facto rationale -- constructed for the explicit purpose of attempting to explain a phenomenon in nature -- to be presented as PROOF that the rationale is correct. That, of course, is a familiar logical fallacy. (Simply because, IF one's fabrication of a POSSIBLE scenario that, if it be true, would explain a given phenomenon does NOT rule out any and every alternative rationalization of what MIGHT have caused it.
The history of science is rife with offerings of explanations for phenomena that later discoveries disallowed.
So, you see, for me, no empirical evidence of competitive mating, no empirical evidence of competition for scarce food, and no empirical evidence from molecular biological research have provided a falsifiable, and unambiguous model establishing any cause and effect accounting for how complex physiological systems in flora or fauna went from stage A to completion stage Z, other than to intimate that they may have, must have, or probably, passed through theoretical stages B, C, D... etc., through natural selection gates that conserved them every step of the way, without aborting the incomplete job because it was taking too long (as in millions or billions of years to fulfill its manifest destiny.
With an abundantly open mind, I invite information from you -- not speculative opinion, please, but hard empirical evidence, or information as to what studies currently are under way to connect the dots of circumstantial evidence so much debated (and so emotionally, and so illogically...) into a form that deserves to be called "scientific."
(I am not merely willing but enthusiastically eager to embrace such hard, unequivocal empirical evidence. With all due respect, I have no time for broad sweeping generalizations or repeatings of the kinds of unscientific speculation most often found in blogs. Serious, scientifically sound information and argumentation, on the other hand, are cordially and respectfully solicited, and shall be sincerely appreciated. And, please do not be deterred by an automated spamblocker message. Any scientifically sound message will be read, automated message notwithstanding.
Competition over sex could only act as a filter between EXISTING gene code and existing gene code. The same is true of competition for a place in a food chain, or any other niche. Natural selection (and artificial selection, alike) filter only the same. What I would deeply appreciate is information about a mechanism that provides for complex systems to be constructed, where they would require an enormous number of individual mutations, all in concert, with interstitial stages conserved... to produce a systme of the kind of many that function in, say, the human body, today.
Random mutations tend to be erratic and -- at a remarkable ratio -- deleterious rather than constructive. They do not, so far as I have been able to determine, align themselves and work in linear direction and succession toward an ultimate system format. Or, if they do, I would be glad to learn how.
The general rule is (is it not) that mutations, and useless partially-completed gene constellations require the expenditure of energy to sustain them, in the absence of their providing any immediate fitness advantage. What good are any gland pumpings, reception gates at an organ level,signal transductions that dead end somewhere along the way... UNTIL AND UNLESS they result in a specific, present fitness advantage at any given interstice of the construction job.
What mechanism, if any, has been demonstrated empirically to see to the conservation of interstitial stages of complex physiological system construction -- by any method of detection or prognostication whereby the construction of a gene sequence in route to turn key stage (and any protein shapings that might result from them) job would not be jettisoned by natural selection as an energy-wasting nuisance, he incremental genetic coding for an, as yet, incomplete physiological process which, until complete and in operation, will yield any fitness advantage.
If my understanding of evolutionary DEVELOPMENT is correct, a phenotype expending energy to conserve a prospective set of tentative gene codings -- which must take what? -- hundreds or thousands of generations to complete -- would be at a fitness disadvantage (energywise), would it no?
My mind is open on this issue,so please do not think me biased by any agenda, whatsoever.
Responses of requested nature, only... please.
gillawton@earthlink.net
[Comment posted 2008-07-25 15:41:14]
The animal world, and human society, is replete with all manner of examples of differing strategies, from co-operative to exploitive.
Seems to me to be a political rather than a scientific paper.
The science says - yeah - they're all out there, and has done since I was a school - over 4 decades ago.
[Comment posted 2008-07-25 14:17:52]
[Comment posted 2008-07-25 13:49:12]
The challenge to Darwin's theory makes a lot of sense. In our society, don't we try to marry up? We also wish to have a partner that can afford the lifestyle/family life we wish to have. Of course this begs the socail anthropomorphized question, are we really that different from animals?